By Robin van Lõben Sels
How can technological know-how and faith co-exist within the smooth self-discipline of psychotherapy? A Dream on the planet explores the interfaces among spiritual adventure and dream research. on the center of this ebook is a range of desires offered by means of the author's sufferer in the course of research, that are in comparison with the goals of Hadewijch, a 13th century girl mystic. The patient's goals led the trendy girl to an unanticipated step forward come across with the divine, her "experience of soul". The adventure reoriented and energized her existence, and have become her "dream-in-the-world". Following Jung's concept that the psyche has a non secular intuition, Robin van Loben Sels demonstrates that the therapeutic procedure attainable via psychotherapy can come from past the psyche and will no longer be defined through our ordinary theories of clinical psychology.Written in flowing, easily-read language A Dream on this planet info a classical Jungian research of a woman's goals, and searches the connection among spiritual come upon, psyche and soul.
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How can technology and faith co-exist within the sleek self-discipline of psychotherapy? A Dream on the earth explores the interfaces among spiritual adventure and dream research. on the middle of this publication is a variety of goals provided by way of the author's sufferer in the course of research, that are in comparison with the goals of Hadewijch, a 13th century girl mystic.
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Additional info for A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval
Consciousness enables us to perceive the world but is not itself 30 A DREAM IN THE WORLD a perceptible thing (McGinn 1999:113). We infer consciousness by observing the behavior of others, and we can examine our own, but neither of these modes of access is a form of sense perception (114). ” According to Walker (2000:5) the perception of the indeterminacy of consciousness is a kind of doorway to the quantum mind. 10 Walker even suggests that consciousness itself may be a kind of quantum mind, precipitating non-material reality out of our material brains.
W. Winnicott and, more recently, to the intersubjective11 analysts, especially Jessica Benjamin (1992). For the third, I turn to Carl Jung,12 Thomas Berry, and Erich Neumann. All three “developmental” milestones have to do with an evolving tolerance for the reality of Otherness and with the mastery of those fears and anxieties that prevent us from loving and relating to a world of reality outside of our own (inner) assumptions about it. Psychologically speaking, this Otherness comes to us (1) inwardly, as revelation, and (2) outwardly, as discovery.
Because we are out of balance (un-centered by the spiritual Heart), we are inclined to reduce the suprasensory universe to mere abstract concepts, paradigms, and universals. But the figures we may encounter in the mundus imaginalis, says Corbin, have nothing to do with universals established in logic. In our encounters with the imaginal, what Corbin calls our psycho-spiritual senses open. Through these additional senses we encounter subjective experiencing of depths and intensities of Being which are other than (although analogous to) the profoundly silent matrix of our capacities for physical sense.
A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval by Robin van Lõben Sels