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Extra info for An abortive Chinese enlightenment The Cultural Revolution and class theory

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However, Chen Hao’s notion of this realm remains closely connected with his ontology and cosmology. ”76 This shows that the cosmological view of “continuous generation” is the foundation of Cheng Hao’s spiritual realm of consubstantiation and spirit of personality. This type of pursuit of integrated harmony is already expressed in ancient cosmology. For example, the Western Zhou thinker Shi Bo 史伯 taught, “Harmony is that by which things are actually generated; whereas through sameness things are unable to continue.

The high-level correlativity of type of thinking, which is grounded in qi, affirms Confucian ethics. Respecting elders and caring for the young and disadvantaged are obligations one possesses toward members of this cosmic family. ” In ancient Chinese thinking we see clearly that a certain view of the universe tends towards a certain set of values, or that certain views of the universe are founded on certain values. Its cosmology and values are often interconnected. This is precisely the kind of relationship found between China’s correlative cosmology and correlative values.

These qualities began to fix themselves within Western Zhou culture, and through the development of the Axial Age, they evolved into the fundamental characteristics of Chinese civilization. These cultural characteristics found focused expression in the Zhou dynasty as emphasis on filial piety, caring relations with others, valuing the people, and veneration of virtue. Filial piety was not only exhibited in the rich and widespread practices of sacrificial ancestor See Liang Shuming, Zhongguo wenhua yaoyi 中国文化要义 (Taipei: Liren, 1982), 81.

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An abortive Chinese enlightenment The Cultural Revolution and class theory by Lin, Weiran


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